{"id":6784,"date":"2025-10-21T21:28:08","date_gmt":"2025-10-22T00:28:08","guid":{"rendered":"https:\/\/mangueira.com.br\/site\/fantasias-2025-copy\/"},"modified":"2025-12-29T21:50:31","modified_gmt":"2025-12-30T00:50:31","slug":"fantasias-2026","status":"publish","type":"page","link":"https:\/\/mangueira.com.br\/site\/fantasias-2026\/","title":{"rendered":"FANTASIAS 2026"},"content":{"rendered":"\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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A Esta\u00e7\u00e3o Primeira de Mangueira n\u00e3o se responsabiliza pela compra de fantasias fora de seu site oficial.\u00a0
Somente as pessoas relacionadas abaixo s\u00e3o autorizadas pela agremia\u00e7\u00e3o para a venda.<\/p>

\u00a0<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tFantasias de CARRO<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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TODAS AS FANTASIAS EST\u00c3O ESGOTADAS<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Composi\u00e7\u00e3o do Abre-Alas - \u201cMuntu em Travessia\u201d<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"2<\/figure><\/div>
\"2<\/figure><\/div>
\"2<\/figure><\/div>
\"2<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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Muntu, o singular de bantu, significa pessoa, indiv\u00edduo. Na travessia pela Kalunga, os povos bantos trouxeram consigo sua espiritualidade e ancestralidade, enraizando no solo carioca tradi\u00e7\u00f5es que moldaram sua identidade cultural.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Respons\u00e1vel da Composi\u00e7\u00e3o – ESGOTADA<\/span><\/b><\/span>
\u00a0\"\"<\/a><\/span>(21) 96804-4097<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala 05 \u2013 Aldeamentos nos Afluentes do Ua\u00e7\u00e1<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>
\"ALA05<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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O Xam\u00e3 Babala\u00f4 passeia pelos rios tucujus, estradas de \u00e1guas doces que cercam diversas comunidades e conectam diferentes popula\u00e7\u00f5es tradicionais amapaenses, inclusive as ind\u00edgenas. Inspirada nas malocas e nas padronagens da regi\u00e3o do Oiapoque, a ala faz alus\u00e3o aos povos origin\u00e1rios com quem Mestre Sacaca trocou ensinamentos fundamentais durante a sua trajet\u00f3ria.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala Carcar\u00e1<\/b><\/span> – ESGOTADA<\/b><\/span>
<\/b><\/span>Respons\u00e1vel \u2013 Selma e Rafael Garcia<\/span>
\"\"<\/a> (<\/span>21) 99663-1664
(21) 3238-3389<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala Gatinhas e Gat\u00f5es – ESGOTADA<\/b><\/span><\/b>\u00a0
<\/b><\/span>Respons\u00e1vel: Wallace Fernando e Alex<\/span>
<\/span>\"\"<\/a>(21) 97587-1433
\"\"<\/a>(21) 96764-4181<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala da Escola – ESGOTADA<\/span>\u00a0
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala 08 \u2013 Ritual Sagrado da Colheita<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>
\"ALA08<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t<\/i>\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t
<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Relembrando a rela\u00e7\u00e3o do Xam\u00e3 Babala\u00f4 com a medicina ancestral, compreendemos a floresta como provedora de elementos fundamentais para as receitas de cura, como garrafadas, ch\u00e1s, infus\u00f5es, banhos e simpatias. Mestre Sacaca, encantado, continua estabelecendo uma rela\u00e7\u00e3o de troca com o ambiente em que estava inserido, colhendo folhas e frutos emprestados pela natureza.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala da Escola<\/b><\/span>
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Ala 15 \u2013 Andarilho da Floresta<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>
\"Ala15<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\t<\/i>\t\t\t\t\t<\/div>\n\t\t\t\t\t
\n\t\t\t\t\t\t<\/i>\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t
<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Homem da natureza, o Xam\u00e3 Babala\u00f4 atravessa a mata como um andarilho, detentor das sabedorias afro-ind\u00edgenas da Amaz\u00f4nia Negra. Espalhando saberes e deixando rastros de cura por onde passa, o Doutor da Floresta respeita os ciclos e demonstra a riqueza da Amaz\u00f4nia: aquilo que se faz com ela para mant\u00ea-la e manter a todos de p\u00e9. Por essa raz\u00e3o, a fantasia se ampara nas vis\u00f5es sobre a floresta, trazendo objetos de trabalho de Sacaca, como a \u201ccapanga\u201d, bolsa que sempre o acompanhava em suas atividades medicinais.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala da Escola
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala Realidade<\/b><\/span>
<\/b><\/span>Respons\u00e1vel: Djan\u00a0<\/span>
\u00a0\"\"<\/a>(21) 96470-1734
\"\"<\/a>(21) 96470-6615<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala Amigos do Embalo<\/b><\/span>
<\/b><\/span>Respons\u00e1vel: Jo\u00e3o Victor
<\/span>\"\"<\/a>(21) 98058-6137
<\/span>\"\"<\/a>(21) 95911-0348<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala 16 \u2013 \u00c7ai er\u00ea, Sair\u00e9: O Toque Ind\u00edgena do Carv\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>
\"Ala16<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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Os tambores evocam o Xam\u00e3 Babala\u00f4 para se reencontrar com a cultura e as musicalidades amaz\u00f4nicas, sempre defendidas por Sacaca. A ala rememora a origem dos toques do Sair\u00e9, introduzido pelo catolicismo \u00e0s popula\u00e7\u00f5es origin\u00e1rias. A manifesta\u00e7\u00e3o se transformou e hoje \u00e9 praticada pela comunidade do Carv\u00e3o. O seu nome tem origem na express\u00e3o \u201c\u00c7ai Er\u00ea\u201d, uma sauda\u00e7\u00e3o ind\u00edgena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala Mimosas – ESGOTADA<\/span>
<\/b><\/span>Respons\u00e1vel: Eli Gon\u00e7alves (Chininha)
\"\"<\/a>(21) 99701-8205<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala Moana – ESGOTADA<\/span><\/b>
<\/b><\/span>Respons\u00e1vel: Paulo Ramos e Vin\u00edcius<\/span>
\"\"<\/a>(21) 99316-6314
\"\"<\/a>(21) 99464-5736
\"\"<\/a>(21) 98624-6314<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala da Escola – ESGOTADA<\/span>
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala 20 \u2013 Vomin\u00ea no Festejo de S\u00e3o Tiago<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>
\"Ala20<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Importante manifesta\u00e7\u00e3o cultural tucuju, a Festa de S\u00e3o Tiago ocorre em julho, em Mazag\u00e3o Velho, e atrai v\u00e1rios amapaenses para a sua comemora\u00e7\u00e3o. Nosso Xam\u00e3 Babala\u00f4 tamb\u00e9m passeia pela cerim\u00f4nia que utiliza as caixas de guerra como inspira\u00e7\u00e3o para o toque dos tambores, anunciando as tradi\u00e7\u00f5es mouras e crist\u00e3s que permanecem nessa regi\u00e3o. O figurino \u00e9 inspirado nos trajes dos personagens dos festejos de S\u00e3o Tiago e na cavalaria que participa dessa cerim\u00f4nia, ilustrando o povo que aprendeu a transformar a sua hist\u00f3ria em batuque.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala da Escola<\/b><\/span>
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala 23 \u2013 O Legado dos Mastros Negros<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"ALA23<\/figure><\/div>
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\"ALA23<\/figure><\/div>
\"ALA23<\/figure><\/div>
\"ALA23<\/figure><\/div>
\"ALA23<\/figure><\/div>
\"ALA23<\/figure><\/div>
\"ALA23<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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O Xam\u00e3 Babala\u00f4 se eterniza em diversos elementos que formam a Amaz\u00f4nia Negra, como os mastros, pr\u00e1tica cultural presente na negritude amapaense representada por Sacaca. Levantar seus estandartes, bandeiras e pavilh\u00f5es se tornou uma forma de afirma\u00e7\u00e3o de comunidades afro-brasileiras. Por isso, manifesta\u00e7\u00f5es que se utilizam do mastro s\u00e3o representadas nesta ala, tais quais as que celebram S\u00e3o Benedito, festejado santo negro. O Xam\u00e3 Babala\u00f4 segue como coluna de mem\u00f3ria que resiste ao tempo e \u00e0s tentativas de apagamento.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala da Escola<\/b><\/span>
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala 25 \u2013 O Vigor da Fibra do Cip\u00f3-Titica<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>
\"Ala25<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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O nosso Xam\u00e3 Babala\u00f4 se eterniza em elementos fundamentais da Amaz\u00f4nia Negra, inclusive o cip\u00f3-titica. Uma das materializa\u00e7\u00f5es tucujus, \u00e9 ele um s\u00edmbolo da for\u00e7a que tece diferentes viv\u00eancias amapaenses, sendo usado pelos povos tradicionais em variadas pr\u00e1ticas do dia a dia familiar. Presente no cotidiano naturalista dessas popula\u00e7\u00f5es, o cip\u00f3-titica refor\u00e7a a sua identidade e o sentimento de amapalidade feito \u00e0 m\u00e3o.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Contato dos respons\u00e1veis<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ala da Escola
<\/b><\/span>Respons\u00e1vel: \u00c1urea<\/span>
\u00a0\"\"<\/a><\/span>(21) 96492-8624<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala Estrela Iluminada
<\/b><\/span>Respons\u00e1vel: Maria Izabel <\/span>\u00a0
<\/span><\/span>\"\"<\/a>(21) 99963-3678
<\/span><\/span>\"\"<\/a>(21) 98179-1519<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ala Seresteiros
<\/b><\/span>Respons\u00e1vel: Deisy<\/span>
\"\"<\/a>(21) 98196-7440
\"\"<\/a>(21) 99797-9795<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

A Esta\u00e7\u00e3o Primeira de Mangueira n\u00e3o se responsabiliza pela compra de fantasias fora de seu site oficial.\u00a0Somente as pessoas relacionadas abaixo s\u00e3o autorizadas pela agremia\u00e7\u00e3o para a venda. \u00a0 Fantasias de CARRO Fantasias de ALA TODAS AS FANTASIAS EST\u00c3O ESGOTADAS Composi\u00e7\u00e3o do Abre-Alas – \u201cMuntu em Travessia\u201d Muntu, o singular de bantu, significa pessoa, indiv\u00edduo. Na travessia pela Kalunga, os povos bantos trouxeram consigo sua espiritualidade e ancestralidade, enraizando no solo carioca tradi\u00e7\u00f5es que moldaram sua identidade cultural. Contato dos respons\u00e1veis Respons\u00e1vel da Composi\u00e7\u00e3o – ESGOTADA\u00a0(21) 96804-4097 Ala 05 \u2013 Aldeamentos nos Afluentes do Ua\u00e7\u00e1 O Xam\u00e3 Babala\u00f4 passeia pelos\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6784","page","type-page","status-publish","hentry"],"blocksy_meta":"","featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":""},"post_excerpt_stackable":"

A Esta\u00e7\u00e3o Primeira de Mangueira n\u00e3o se responsabiliza pela compra de fantasias fora de seu site oficial.\u00a0Somente as pessoas relacionadas abaixo s\u00e3o autorizadas pela agremia\u00e7\u00e3o para a venda.\u00a0 Fantasias de CARRO Fantasias de ALA TODAS AS FANTASIAS EST\u00c3O ESGOTADAS Composi\u00e7\u00e3o do Abre-Alas – \u201cMuntu em Travessia\u201d Muntu, o singular de bantu, significa pessoa, indiv\u00edduo. Na travessia pela Kalunga, os povos bantos trouxeram consigo sua espiritualidade e ancestralidade, enraizando no solo carioca tradi\u00e7\u00f5es que moldaram sua identidade cultural. Contato dos respons\u00e1veis Respons\u00e1vel da Composi\u00e7\u00e3o – ESGOTADA\u00a0(21) 96804-4097 Ala 05 \u2013 Aldeamentos nos Afluentes do Ua\u00e7\u00e1 O Xam\u00e3 Babala\u00f4 passeia pelos rios…<\/p>\n","category_list":"","author_info":{"name":"admin.mangueira","url":"https:\/\/mangueira.com.br\/site\/author\/admin-mangueira\/"},"comments_num":"0 coment\u00e1rio","yoast_head":"\nFANTASIAS 2026 - Mangueira<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mangueira.com.br\/site\/fantasias-2026\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FANTASIAS 2026 - Mangueira\" \/>\n<meta property=\"og:description\" content=\"A Esta\u00e7\u00e3o Primeira de Mangueira n\u00e3o se responsabiliza pela compra de fantasias fora de seu site oficial.\u00a0Somente as pessoas relacionadas abaixo s\u00e3o autorizadas pela agremia\u00e7\u00e3o para a venda. \u00a0 Fantasias de CARRO Fantasias de ALA TODAS AS FANTASIAS EST\u00c3O ESGOTADAS Composi\u00e7\u00e3o do Abre-Alas – \u201cMuntu em Travessia\u201d Muntu, o singular de bantu, significa pessoa, indiv\u00edduo. 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